<\/p>\n
But recently, archaeologists working with local tribes have recognized a surprising addition to these early food sources: Eleven millennia ago, communities at the North Creek Shelter \u2013 a rock overhang in southern Utah\u2019s Escalante Valley \u2013 began harvesting a unique species of potato. That\u2019s the earliest known use of a potato in North America, and the evidence suggests that the nutritious tuber helped communities adapt to climate change during the middle Holocene, even as other food sources disappeared.<\/p>\n Now, this potato \u2013 and the Westerners who still harvest it \u2013 may hold answers to present-day challenges that face the region, including climate change, food security, and re-establishing tribal connections to the land.<\/p>\n Archaeologist Lisbeth Louderback researches the effects of the middle Holocene climate shift on humans\u2019 diets by sifting through plant remains from ancient hearths. By microscope, she identifies the charred seeds, grains, and other leftovers from meals cooked thousands of years ago to understand how people\u2019s diets reflected their shifting worlds. But one set of samples from fire pits built at North Creek Shelter defied her expertise, resembling nothing she could identify.<\/p>\n So Louderback tried something unusual: She analyzed the residues left over millennia on manos and metates, grinding stones and surfaces used to prepare corn and other foods, found at the site. She and her colleagues came to a surprising realization: Almost 11,000 years ago, people in the region were eating a species of potato, known as Solanum jamesii, that\u2019s different from the potatoes widely eaten today, Solanum tuberosum.<\/p>\n Every type of potato purchased in the store today, whether white, red, or purple, is Solanum tuberosum. The Four Corners species, though, is unique, producing small, hardy tubers from long underground shoots, explains Bruce Pavlik, director of conservation at the University of Utah\u2019s Red Butte Garden. The plant, which has white flowers shaped like stars, grows in the mid-elevation pinyon-juniper and oak forests of the Mogollon Plateau in central Arizona and New Mexico. Though starch grains turned up at North Creek Shelter, it\u2019s not a common plant in Utah.<\/p>\n After identifying the starch grains on manos and metates as Solanum jamesii, Louderback teamed up with Pavlik and living descendants of the region\u2019s tribal communities to understand how it got there, and where the potato lived today. As Louderback surveyed archaeological sites and materials for traces of plants that were on the menu thousands of years ago, Pavlik inventoried the vegetation growing on the landscape surrounding past and current sites of human habitation. The research team \u2013 with help from citizen scientists \u2013 has found more potato plants growing near places of human habitation in Utah, with further evidence of ancient use tucked into university herbarium collections.<\/p>\n As expected, the potato has been widely collected from the Mogollon Plateau, Pavlik says. But it also has been collected in Mesa Verde, Chaco Canyon, the Escalante Valley, and other regions inhabited by ancient peoples. By talking with descendants of pioneer families and researching the diaries of cavalry soldiers, Louderback and Pavlik learned that pioneers called Escalante Valley \u201cPotato Valley\u201d during the 1800s. Delane Griffin, an Escalante man in his nineties, recollected for the researchers how he and other kids would collect the potato during the Great Depression. Griffin directed the researchers to a place where he\u2019d harvested the potato as a child.<\/p>\n \u201cSure enough, it was still there,\u201d Pavlik says.<\/p>\n The evidence suggests that ancient peoples introduced the potato around the Four Corners area. \u201cIf you were going on a long journey, these tubers were a perfect food source,\u201d Pavlik says. \u201cAnd then if you arrived at your destination, the thought might occur to you, \u2018I could plant these and come back here sometime in the future and have food.\u2019\u201d<\/p>\n Pavlik doubts that the story of how the potato originally came to the Four Corners region is a simple one, though. Over the thousands of years that people have lived in the region, communities have shifted. The very shelter where Louderback first collected manos and metates to analyze has been used intensely and abandoned multiple times over the millennia. \u201cHow many events were required to establish a (potato) population, if that\u2019s what happened?\u201d Pavlik wonders. It\u2019s a question he hopes to answer through genetic analysis.<\/p>\n Pavlik cautions that the researchers need to do more work before they can be confident that ancient peoples intentionally brought the potato to these sites.<\/p>\n \u201cWe want to look at sites that (the potato) isn\u2019t as well as sites that it is,\u201d he explains.<\/p>\n \u201cWe can\u2019t just be biased and only look in certain places, because it is still a possibility that it\u2019s a remnant of a natural distribution.\u201d<\/p>\n Still, the genetics of the plant also suggest a human connection. After monsoon flowering, wild potatoes in the central part of their range produce fruit resembling tiny tomatoes or eggplants. But the potatoes near archaeological sites only reproduce clonally, by growing more tubers. They seem to have lost the ability to use their flowers for sexual reproduction. \u201cIt suggests that those Utah populations \u2013 the archaeological ones \u2013 don\u2019t have all the genes with them they need in order to complete the sexual process,\u201d Pavlik says.<\/p>\n \u201cThat would be indirect evidence of having been transported because it means they\u2019ve gone through a genetic bottleneck.\u201d He\u2019s testing this idea in greenhouse experiments by crossing potato plants from archaeological sites with potato plants from the Mogollon Plateau and seeing whether they produce fruit.<\/p>\n Either way, this research has revealed this potato to be an enduring food source, capable of persisting through major environmental changes such as drought, Louderback says. These characteristics make it a valuable food crop for all Westerners in a warming, drying climate. The potato\u2019s genetic diversity also could protect the more common Solanum tuberosum from future blights, so something like the Irish potato famine doesn\u2019t happen again.<\/p>\n Tribal collaboration has been essential to this research. Louderback and Pavlik work with Utah Din\u00e9 Bik\u00e9yah traditional foods program director Cynthia Wilson to document the occurrence and uses of the potato. Both Louderback and Pavlik support Wilson\u2019s more general goal of reconnecting tribal communities to traditional food resources. \u201cNative Americans have managed the potato for thousands of years,\u201d Louderback says. \u201cIt still exists because of them. This is their resource.\u201d Utah Din\u00e9 Bik\u00e9yah is a nonprofit organization that supports the Bears Ears Inter-Tribal Coalition, a group of five tribes working to protect Bears Ears National Monument.<\/p>\n Connecting the potato\u2019s current distribution to ancestral history has profound meaning for many of the region\u2019s contemporary tribal inhabitants, some of whom still grow Solanum jamesii today, many others of whom were cut off from traditional food practices through forced relocations. For Wilson, the potato is yet another example of traditional wisdom that\u2019s protected by Bears Ears National Monument, along with petroglyphs, potsherds and ancestral structures. Wilson learned about the potato from her grandfather. He called it \u201cleeyi\u2019 naa\u2019 m\u00e1\u00e1z,\u201d or \u201crolling around under the soil,\u201d in the Din\u00e9 language.<\/p>\n Tribal communities use the potato less now than they historically did, which Wilson attributes to forced removal from their homelands and the arrival of grocery stores.<\/p>\n Yet the potato persists in home gardens of Zunis, Hopis, Jemez people, and Navajos, among others. In addition to further documenting how tribes moved through the Four Corners region over millennia, Wilson says, the potato demonstrates how the designation and design of Bears Ears National Monument assists the region\u2019s tribes in once again accessing traditional \u2013 and nutritious \u2013 food sources. Louderback has found that S. jamesii has twice the amount of protein and calcium and three times the amount of zinc, iron, and manganese as the potatoes most people eat today.<\/p>\n And, according to very unscientific trials by Louderback, the hardy spud is quite delicious if roasted in butter and served with salt and pepper.<\/p>\n \u201cIt was kind of nutty and earthy and it was really fluffy on the inside and crispy on the outside,\u201d she recalls. It can be bitter, especially if eaten raw; the Hopi prepare it with white clay to draw out the bitterness.<\/p>\n The researchers want to make potato plants available to the tribal communities that originally stewarded them, Pavlik says, as well as the communities in which they still exist, such as Escalante. \u201cThat\u2019s a place where if you serve the potato there, it would have been a food that\u2019s been served there for nearly 11,000 years,\u201d he says.<\/p>\n \u201cThere\u2019s nowhere else I can think of where a claim like that could be made. So it really could be pretty cool.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" ancient potato may hold answers to present-day challenges<\/p>\n","protected":false},"author":1,"featured_media":102950,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5843],"tags":[21,738,13,3270,414],"naviga_topic":[],"class_list":["post-102949","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-living","tag-cortez","tag-environmental-issue","tag-frontpage-lead","tag-organic-foods","tag-weather"],"acf":[],"author_name":"dh_admin","_links":{"self":[{"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/posts\/102949","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/comments?post=102949"}],"version-history":[{"count":0,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/posts\/102949\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/media\/102950"}],"wp:attachment":[{"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/media?parent=102949"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/categories?post=102949"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/tags?post=102949"},{"taxonomy":"naviga_topic","embeddable":true,"href":"https:\/\/dh.durangoherald.com\/tj\/wp-json\/wp\/v2\/naviga_topic?post=102949"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}